Dhadrianwale Shabad Videos - Bhai Ranjit Singh Ji Khalsa

Guru Nanak was once asked by sidhhas about his Guru as mentioned in Sidha Goshti. ਤੇਰਾ ਕਵਣੁ ਗੁਰੂ ਜਿਸ ਕਾ ਤੂ ਚੇਲਾ ॥ Means who is your Guru that you are disciple of? Guru Nanak then replied That Shabad is my Guru and Conscious is the disciple (ਸਬਦੁ ਗੁਰੂ ਸੁਰਤਿ ਧੁਨਿ ਚੇਲਾ ॥) Such is the importance of Shabad in sikhism. Shabad's literal meaning is "What eradicates the sense of self and ego". A practical use of Shabad is in reference to verses of Grubani from Adi Shri Guru Granth Sahib, the eternal Guru of Sikhs. When a Shabad is sung, We call it Shabad Kirtan or Gurbani Kirtan. Dhadrianwale possesses a unique kirtan style. He is gifted with melodious voice that scales to extremely high pitches. In his kirtan, Dhadrianwale and his jatha use several traditional musical instruments like Harmonium, Tabla Dholak, Casio and Chimtas etc. Bhai Sahib has sung many Shabads during his devotional journey in last 18 years. He sings Gurbani Shabads in traditional Raga style too. You can enjoy many shabads in this section of Parmeshar Dwar taken from congregations of Bhai Ranjit Singh Ji Khalsa.

New video categories added for Bhai Ranjit Singh Ji Dhadrianwale

We initially added all available videos for Bhai Sahib without any filtering options. Sangat frequently asked us to provide some sort of quick listing of videos to their liking. On their repeaded requests, We have added following filters in this video sections. You can now watch Dhadrianwale videos as per your choice by selecting any of the following links. Please send your feedback on this and any other feature you want us to add to Parmeshardwar website or official Parmeshardwar - Dhadrianwale Android app and Parmeshardwar-Dharianwale iOS app.

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Sangats' Feedback

"I am a Punjabi and have been listening to Bhai Ranjit Singh ji discourses"
I am a Punjabi and have been listening to Bhai Ranjit Singh ji's discourses. In my view, his messages are not only for Sikhs but affect other people too who may not be sikhs (I am myself a non-sikh). I feel that some of the discourses need to be translated to Hindi and English to start with.
_ D D Rishi, Vadodhara

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