Chit Chetas ki Nahi Bawreaa | Bhai Ranjit Singh Dhadrianwale

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31JAN2017

Shabad Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.

Chit Chetas ki Nahi Bawreaa

icq cyqis kI nhI bwvirAw
Uploaded by Harjeet Singh on 16.08.2020


Gurbani Shabad

  • mwrU mhlw 1 Gru 1 ]
  • krxI kwgdu mnu msvwxI burw Blw duie lyK pey ]
  • ijau ijau ikrqu clwey iqau clIAY qau gux nwhI AMqu hry ]1]
  • icq cyqis kI nhI bwvirAw ]
  • hir ibsrq qyry gux gilAw ]1] rhwau ]
  • jwlI rYin jwlu idnu hUAw jyqI GVI PwhI qyqI ]
  • ris ris cog cugih inq Pwsih CUtis mUVy kvn guxI ]2]
  • kwieAw Awrxu mnu ivic lohw pMc Agin iqqu lwig rhI ]
  • koiely pwp pVy iqsu aUpir mnu jilAw sMn@I icMq BeI ]3]
  • BieAw mnUru kMcnu iPir hovY jy guru imlY iqnyhw ]
  • eyku nwmu AMimRqu Ehu dyvY qau nwnk iqRstis dyhw ]4]3]

Gurbani Shabad Translation

  • Maaroo, First Mehl, First House:
  • Actions are the paper, and the mind is the ink; good and bad are both recorded upon it.
  • As their past actions drive them, so are mortals driven. There is no end to Your Glorious Virtues, Lord. ||1||
  • Why do you not keep Him in your consciousness, you mad man?
  • Forgetting the Lord, your own virtues shall rot away. ||1||Pause||
  • The night is a net, and the day is a net; there are as many traps as there are moments.
  • With relish and delight, you continually bite at the bait; you are trapped, you fool - how will you ever escape? ||2||
  • The body is a furnace, and the mind is the iron within it; the five fires are heating it.
  • Sin is the charcoal placed upon it, which burns the mind; the tongs are anxiety and worry. ||3||
  • What was turned to slag is again transformed into gold, if one meets with the Guru.
  • He blesses the mortal with the Ambrosial Name of the One Lord, and then, O Nanak, the body is held steady. ||4||3||

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Sangats' Feedback

"I am a Punjabi and have been listening to Bhai Ranjit Singh ji discourses"
I am a Punjabi and have been listening to Bhai Ranjit Singh ji's discourses. In my view, his messages are not only for Sikhs but affect other people too who may not be sikhs (I am myself a non-sikh). I feel that some of the discourses need to be translated to Hindi and English to start with.
_ D D Rishi, Vadodhara


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