Relationships End With Lies | Dhadrian Wale

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1196
00:00:22
2025-06-05

Clip Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.

Relationships End With Lies Relationships Come To An End Because Of Lies. Honesty Is The Foundation Of Any Meaningful Connection. When Trust Is Broken Through Deception, The Bond Between People Weakens And Eventually Breaks

Relationships End With Lies — A Sikh Perspective

Lies are like cracks in a vessel — they may seem small at first, but over time they weaken the entire structure. In relationships, honesty is the foundation of trust, and when truth is replaced by deceit, even the deepest bonds begin to crumble. Whether it’s between partners, friends, or family, lies break the sacred thread of connection that holds hearts together.

From a Sikh Gurmat (spiritual wisdom) perspective, truth (Sat) is not just a moral value — it is a divine attribute. Guru Nanak Dev Ji opens the Japji Sahib with the affirmation:
"Sat Naam" — Truth is His Name.
This highlights that living truthfully is a form of spiritual living. When we lie to someone, we also move away from the Divine light within ourselves.

Sikh teachings strongly discourage deceit. Guru Granth Sahib says:
“Kapat chhodey sach samaleh” — Abandon deceit and dwell in truth. (SGGS, Ang 1093)
To lie in a relationship is to act from ego (haumai) — the very force that separates us from love and God. Lies may seem like a shield to avoid conflict or judgment, but in reality, they become barriers to authentic connection.

In meditation and daily living, Sikhs are taught to cultivate Sat Santokh (truth and contentment), not just as ideals, but as the way to peaceful living. Honest communication, even when difficult, preserves dignity and trust. Lies, on the other hand, create duality (dooja bhaav) — a state of separation that leads to pain.

In summary:
Relationships do not break from hardship alone — they break when truth is lost. A relationship rooted in truth may face storms, but it stands strong. One built on lies is already hollow. Sikh wisdom reminds us: to live in truth is to live in love — both with others and with the Divine.

"Sachhu orai sabh ko upar sach aachaar" — Truth is above all, but higher still is truthful living. (Guru Nanak Dev Ji, SGGS Ang 62)

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"Intepretation of Gurbani with examples from contemporary realities of life are so beautifully explained in samagams"
During lockdown came across preaching's of Dhadrianwale Ji. Intepretation of Gurbani with examples from contemporary realities of life are so beautifully explained in samagams. Born into sikh religion, but was blindly following it, without really knowing true meanings. Though my parents were followers of Sant Ishar Singh Rarewale. After his demise our visits to rara sahib became less frequent. When i grew up always has spiritual inclination but could not relate to Sikhism. Joined Art of Living, through which learnt sudarshan kriya, always felt SGPC did not do anything to promote teachings of sikhism among youth and all age groups. But really happy to listen to Bhai Ranjit Singh ji, his understanding of contemporary issues and relating it with Gurbani is commendable on all issues such as female foeticide, greed, anger, girl child, farmer suicides, family problems and inter-personal relations. What even intellectuals could not do, bhai ji is doing reaching out to people and working on consciousness raising of people. Would like to seek appointment to meet him in person, to seek his blessing.
_ Dr Upneet Kaur, Punjab University - Chandigarh


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