Dukh Bhanjan Tera Naam Ji | DhadrianWale

duK BMjnu qyrw nwmu jI duK BMjnu qyrw nwmu
2025
2018-11-06

Shabad Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.

Guru Manyo Granth Chetna Samagam - Dukh Bhanjan Tera Naam Ji 

duK BMjnu qyrw nwmu jI duK BMjnu qyrw nwmu
Uploaded by Harjeet Singh on 06.11.2018


Gurbani Shabad

  • gauVI mhlw 5 mWJ ]
  • duK BMjnu qyrw nwmu jI duK BMjnu qyrw nwmu ]
  • AwT phr AwrwDIAY pUrn siqgur igAwnu ]1] rhwau ]
  • ijqu Git vsY pwrbRhmu soeI suhwvw Qwau ]
  • jm kMkru nyiV n AwveI rsnw hir gux gwau ]1]
  • syvw suriq n jwxIAw nw jwpY AwrwiD ]
  • Et qyrI jgjIvnw myry Twkur Agm AgwiD ]2]
  • Bey ikRpwl gusweIAw nTy sog sMqwp ]
  • qqI vwau n lgeI siqguir rKy Awip ]3]
  • guru nwrwiexu dXu guru guru scw isrjxhwru ]
  • guir quTY sB ikCu pwieAw jn nwnk sd bilhwr ]4]2]170]

Gurbani Shabad Translation

  • Gauree, Fifth Mehl, Maajh:
  • The Destroyer of sorrow is Your Name, Lord; the Destroyer of sorrow is Your Name.
  • Twenty-four hours a day, dwell upon the wisdom of the Perfect True Guru. ||1||Pause||
  • That heart, in which the Supreme Lord God abides, is the most beautiful place.
  • The Messenger of Death does not even approach those who chant the Glorious Praises of the Lord with the tongue. ||1||
  • I have not understood the wisdom of serving Him, nor have I worshipped Him in meditation.
  • You are my Support, O Life of the World; O my Lord and Master, Inaccessible and Incomprehensible. ||2||
  • When the Lord of the Universe became merciful, sorrow and suffering departed.
  • The hot winds do not even touch those who are protected by the True Guru. ||3||
  • The Guru is the All-pervading Lord, the Guru is the Merciful Master; the Guru is the True Creator Lord.
  • When the Guru was totally satisfied, I obtained everything. Servant Nanak is forever a sacrifice to Him. ||4||2||170||

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Sangats' Feedback

"I am a Punjabi and have been listening to Bhai Ranjit Singh ji discourses"
I am a Punjabi and have been listening to Bhai Ranjit Singh ji's discourses. In my view, his messages are not only for Sikhs but affect other people too who may not be sikhs (I am myself a non-sikh). I feel that some of the discourses need to be translated to Hindi and English to start with.
_ D D Rishi, Vadodhara


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