Jogiya Matwaaro Re - Shabad - Bhai Sarbjeet Singh - Jatha G_Parmeshar Dwar | Dhadrian Wale

jogIAw mqvwro ry
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2017-08-12

Shabad Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.

Guru Manyo Granth Chetna Samagam - Jogiya Matwaaro Re - Shabad - Bhai Sarbjeet Singh - Jatha G.Parmeshar Dwar jogIAw mqvwro ry
Uploaded by Harjeet Singh on 12.08.2017


Gurbani Shabad

  • rwgu rwmklI mhlw 5 Gru 2
  • <> siqgur pRswid ]
  • cwir pukwrih nw qU mwnih ]
  • Ktu BI eykw bwq vKwnih ]
  • ds AstI imil eyko kihAw ]
  • qw BI jogI Bydu n lihAw ]1]
  • ikMkurI AnUp vwjY ]
  • jogIAw mqvwro ry ]1] rhwau ]
  • pRQmy visAw sq kw KyVw ]
  • iqRqIey mih ikCu BieAw duqyVw ]
  • duqIAw ArDo AriD smwieAw ]
  • eyku rihAw qw eyku idKwieAw ]2]
  • eykY sUiq proey mxIey ]
  • gwTI iBin iBin iBin iBin qxIey ]
  • iPrqI mwlw bhu ibiD Bwie ]
  • iKMicAw sUqu q AweI Qwie ]3]
  • chu mih eykY mtu hY kIAw ]
  • qh ibKVy Qwn Aink iKVkIAw ]
  • Kojq Kojq duAwry AwieAw ]
  • qw nwnk jogI mhlu Gru pwieAw ]4]
  • ieau ikMkurI AwnUp vwjY ]
  • suix jogI kY min mITI lwgY ]1] rhwau dUjw ]1]12]

Gurbani Shabad Translation

  • Raag Raamkalee, Fifth Mehl, Second House:
  • One Universal Creator God. By The Grace Of The True Guru:
  • The four Vedas proclaim it, but you don't believe them.
  • The six Shaastras also say one thing.
  • The eighteen Puraanas all speak of the One God.
  • Even so, Yogi, you do not understand this mystery. ||1||
  • The celestial harp plays the incomparable melody,
  • but in your intoxication, you do not hear it, O Yogi. ||1||Pause||
  • In the first age, the Golden Age, the village of truth was inhabited.
  • In the Silver Age of Traytaa Yuga, things began to decline.
  • In the Brass Age of Dwaapur Yuga, half of it was gone.
  • Now, only one leg of Truth remains, and the One Lord is revealed. ||2||
  • The beads are strung upon the one thread.
  • By means of many, various, diverse knots, they are tied, and kept separate on the string.
  • The beads of the mala are lovingly chanted upon in many ways.
  • When the thread is pulled out, the beads come together in one place. ||3||
  • Throughout the four ages, the One Lord made the body His temple.
  • It is a treacherous place, with several windows.
  • Searching and searching, one comes to the Lord's door.
  • Then, O Nanak, the Yogi attains a home in the Mansion of the Lord's Presence. ||4||
  • Thus, the celestial harp plays the incomparable melody;
  • hearing it, the Yogi's mind finds it sweet. ||1||Second Pause||1||12||

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Sangats' Feedback

"Bhai Ranjit Singh is a mahapursh or yug-parvartak in the real sense of the term"
My request to Bhai Ranjit Singh Ji to dissuade Sikhs from indulging in ever increasing practice of people putting a lot of money in the hands of the granthi offering ardas to make a special ardas for them for this purpose or that as if the granthi is the commission agent of God. The granthis are doubling /trebling these hefty sums of ill-gotten money by lending it on mind-boggling rates of interest to the very people who gave it to him as ardas! The foolish prople still cannot understand the game and this vicious circle goes on and on. If this malpractice is not checked the day is not far away when all the lands of the villagers will be purchased by such greedy granthis and all the farmers will be forced to act as granthis' farm laborers. Equally deplorable is the bhedchal of each visitor to offer a ten rupee note to any tom, dick or harry performing kirtan (the offering is made even before he even starts the kirtan and even after he has stopped it!!) The list of such foolish mockeries is too long to be listed in one email. Bhai Ranjit Singh Ji doing the most wonderful service to Sikhism (humanism actually) by exposing such mockeries in boldest possible manner. I bow in reverence to his greatness. He is a mahapursh (rather yug-parvartak) in the real sense of the term. May God bless him with a long life so that he may clean the mud of ignorance and superstitions in which Sikhism has drowned neckdeep. Yours sincerely Balvinder Singh
_ Balvinder Singh, Kaithal - India


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