Madho Hum Aise Tu Aisa - Bhai Angrez Singh Ji Parmeshar Dwar | Dhadrian Wale
Shabad Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.
Shabad - Madho Hum Aise Tu Aisa - Bhai Angrez Singh Ji Parmeshar Dwar
mwDo hm AYsy qU AYsw - BweI AMgRyj isMG jIUploaded by on 15.08.2019
Gurbani Shabad
- soriT mhlw 5 ]
- hm mYly qum aUjl krqy hm inrgun qU dwqw ]
- hm mUrK qum cqur isAwxy qU srb klw kw igAwqw ]1]
- mwDo hm AYsy qU AYsw ]
- hm pwpI qum pwp KMfn nIko Twkur dysw ] rhwau ]
- qum sB swjy swij invwjy jIau ipMfu dy pRwnw ]
- inrgunIAwry gunu nhI koeI qum dwnu dyhu imhrvwnw ]2]
- qum krhu Blw hm Blo n jwnh qum sdw sdw dieAwlw ]
- qum suKdweI purK ibDwqy qum rwKhu Apuny bwlw ]3]
- qum inDwn Atl suilqwn jIA jMq siB jwcY ]
- khu nwnk hm iehY hvwlw rwKu sMqn kY pwCY ]4]6]17]
Gurbani Shabad Translation
- Sorat'h, Fifth Mehl:
- We are filthy, and You are immaculate, O Creator Lord; we are worthless, and You are the Great Giver.
- We are fools, and You are wise and all-knowing. You are the knower of all things. ||1||
- O Lord, this is what we are, and this is what You are.
- We are sinners, and You are the Destroyer of sins. Your abode is so beautiful, O Lord and Master. ||Pause||
- You fashion all, and having fashioned them, You bless them. You bestow upon them soul, body and the breath of life.
- We are worthless - we have no virtue at all; please, bless us with Your gift, O Merciful Lordand Master. ||2||
- You do good for us, but we do not see it as good; You are kind and compassionate, forever and ever.
- You are the Giver of peace, the Primal Lord, the Architect of Destiny; please, save us, Your children! ||3||
- You are the treasure, eternal Lord King; all beings and creatures beg of You.
- Says Nanak, such is our condition; please, Lord, keep us on the Path of the Saints. ||4||6||17||
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Sangats' Feedback
"We dont live by actual message of Gurbani"
Sat siri Akal I have been hearing the videos by Sh Dhandiarvale.Your message that the God is within you is definitely the message by Guru Nanak throughout Gurbani. We are not living by it. I have been feeling that we have not understood gurbani and only going by the visible meanings of the Gurbani and do not go into depth of the words which are for Personal and Spiritual development of the man.
_ Major Surinder Singh, Punjab
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